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This Human Truth, Seek it in Yourself: The Islamic Humanism of ‘Abd al-Karīm al-Jīlī (...
Sînge și Spaimă: The 1989 Revolution and the Politics of Violence in Socialist and Pos...
Phantoms of the Past: Trauma and Affect in Postwar Central AmericanLiterature
(Frame)shifty Business: Disruption of Ribosome Fidelity to Subvert the Genetic Code
Teacher Beliefs, Technology Use, and Teaching 21st Century Skills: A Mixed-Methods Stu...
The Identification and Mapping of a Gene Responsible for a Novel nonEmo Phenotype in C...
Reconstructing Sevā: Devotion and Service in 19th-21st Century Gujarat
Going into Labor: Gender, Migration and Neoliberal Lives in South Korea
How do prolonged Tpe interval, T peak amplitude and QRS durations among individuals wi...
Sustainability as Conceptualized in the Field of Global Health
"There Was a Tradition Among the Women": New Orleans's Colored Creole Wo...
Troubling the Water: Black Masculinity, Gender Performance and The Politics of Memory ...
Reimagining The Charismatic Church Through Innovative Curriculum
Renegotiating Wisdom: Tradition, Ideology, and Afterlife in Sirach and the Wisdom of S...
Ministry in the Messy Middle: Developing an Approach for Implementation of Trauma-Info...
The Black Messianic: Reading (as) Apocalypse in 20th-Century Black Poetics
God’s Grace in Small Groups: Creating an Engaging, Relational, and Formative Small Gro...
Intersectionality at the Crossroads
"The Penitentiary Itself is a Lie": Texas and Alabama Prison Chaplaincy, 188...
How Do Clinicians and Caregivers Describe Barriers to FASD Evaluation and Diagnosis?