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Useful for 'No One': A Theological Response to 'No Self' Views of Huma...
Reflecting the Gendered God: Analyzing the Difference in Self-Esteem and Well-Being Be...
Technique and Hyperreality: Promoting a "New and Improved" Humanity
Can Anything Good Come Out of Nazareth? Perspectives in Queer Theology
Cruciform Pilgrims: A Constructive Theopolitical Anthropology
The Body of Christ Worships in the Era of Biopower: Towards a Liturgical Somatics
Christ's Two Kingdoms: Calvin's Political Theology and the Public Engagement o...
The Imago Dei and Great Chain of Being: A Wesleyan Case for the Rights of Nonhuman Per...
Beyond Exceptions and Humanitarianism: Agency, Obligation, and Ethics in the Law of As...
Opus Dei: Toward the Sacramental Counterpoint of Liturgy and Ethics in a Diasporic Ima...
Down to Earth: Moltmann, McFague, and the Search for an Ecological Eschatology
Ethnic Negotiations: The Function of Race and Ethnicity in Acts 16
Weeping and Gnashing of Teeth: The Pedagogical Function of Hell in Matthew and the Ear...
Childhood Trauma and Resilience: Towards a Spiritually Focused Cognitive Behavioral Th...
"Life is War:" African Grammars of Knowing and the Interpretation of Black R...
Toward a Theological Anthropology of Resistance: Korean American Women's Ambivalen...
Cursing Like Jesus: Theological and Pastoral Considerations for Cursing in Church
Individual Self and Communal Self: Developing Integrated Selves in Korean Women for Tr...
Implementing the Post-Second Vatican Council's Vision for Evangelization in the Un...
Theology After Residential Schools