Tocqueville's Two Democracies: A Comparison of Complete and Revolutionary Conceptualizations of Equality Open Access
Tung, Grace Shyue-Miin (2012)
Abstract
Tocqueville argues that the democratic revolution has created different democratic societies each possessing different causes and a host of opinions, sentiments, and instincts despite sharing the same basic regimental architecture. The existence of this dichotomy is one of the primary reasons why Tocqueville insisted on not adopting a single model of democratic institutions and associations because he saw regimes and social states as always having more than one face and nature, "complete" and "revolutionary" with the respective examples of America and France as the primary specimens. But how can one regimental process produce such a variety of resulting models? What exactly is it that Tocqueville attributes to these diametrically striking sociopolitical differences, such that he claims, "democracy exists in Europe but prospers only in the United States? Is there a causational concept or variable that defines and influences the development of such divergences? I argue that Tocqueville saw a democratic social state as compatible with several different types of civil and political character that are ultimately determined by how the idea of equality is understood and implemented in their midst.
Table of Contents
Introduction
I. Equality as the Fundamental Democratic More and Its Two
Variations
II. Two Democratic Origins and How History Influences The
Perception of Equality
III. The Defining Characteristics and Talents of The Two
Equalities
i.Equality in Complete Democracies and Its Dominance in the Private
Sphere
ii.Equality in Revolutionary Democracy and Its Dominance in the
Public Sphere
IV. Liberty and the Two Democracies
i.Equality in Revolutionary Democracies on the Misunderstanding of
Liberty's Purpose
ii.Equality in Complete Democracies on Undervaluing Liberty's
Potential
iii.Summation
V. Self-Interest and The Two Democracies
i.Equality in Complete Democracy Creating Dynamic Self-Interest and
Anxious Citizens
ii.Equality in Revolutionary Democracy Creating Stable
Self-Interest but Destructive
Egotism
iii.Summation
VI. Religion and the Two Democracies
i.Equality in Revolutionary Democracies and Its Influence on
Religion as an Institution
ii.Equality in Complete Democracies and Its Influence on Religion
as a Habit
iii.Summation
VII. Conclusion
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