Ambivalent Dwelling: Heidegger and the Landscapes of Settler Colonialism Restricted; Files Only
Lucero, Teelin (Summer 2025)
Abstract
In this dissertation, I focus on the question of land while reading Heidegger alongside histories of colonialism, the Indigenous contestations that shape them, and interventions from critical Black studies. I argue that Heidegger’s philosophical project is anchored in a particular imaginary of land—one that is closely allied with colonial and anti-Black violence. Heidegger provides nuanced ontological arguments for the validity—and invalidity—of particular ways of living upon land, arguments that contain a normative idea of what the human is and what kind of life merits protection and preservation. Heidegger allows us to clearly perceive the diversity of violence mobilized through claims that are simultaneously philosophical and territorial, thereby providing insight into how we can respond to the intertwined crises of ecological devastation, anti-Black violence, and colonial occupation.
Table of Contents
TABLE OF CONTENTS
Introduction: Ambivalent Relationalities 1
Chapter One: Settling Heidegger’s Land: Mobility and Rootedness 24
Chapter Two: Capacious Wilderness and Other Colonial Fantasies 61
Chapter Three: Desert Wastelands and Other Colonial Fantasies 109
Chapter Four: “All the Damn Thing,” Insurgent Gestures, and Other Ends 152
Coda 203
Bibliography 207
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