Narrative Identities of Third Culture Kids: Pastoral Theological Reflections on Identity in an Interstitial Cultural Milieu Open Access
Ham, Eunbee (Spring 2018)
Abstract
This study explores the experiences of minoritized Third Culture Kids (TCKs). TCKs are defined as persons whose developmental years before the age of 18 are marked by frequent experiences of international relocations, resulting in complex and prolonged processes of negotiating identity and belonging. Inviting three Korean TCK women to tell their own life stories, this narrative inquiry explores how they pull together the disparate pieces of their life experiences into meaningful narrative identities. Since current TCK literature tends to be Eurocentric and rarely addresses the influence of race, class, gender, or religion in TCKs’ identity formation, this study privileges the voices of Korean TCK Christian women. Analyzing their stories through postcolonial, psychological, and pastoral theological perspectives, the study illumines how their grief, defense mechanisms, depression, low self-esteem, or overcompensating behaviors intertwine with the hidden narratives of colonialism, racism, classism, sexism, and Christianity. The project ultimately disrupts the Eurocentric underpinnings of TCK research and pioneers pastoral theological reflection and strategies of care through the lenses of Korean TCKs.
Table of Contents
INTRODUCTION ...1
DISSERTATION OVERVIEW ...3
1. DEFINING THE CONVERSATION ...6
TCK LITERATURE REVIEW ...6
ERIKSON’S DEVELOPMENTAL THEORY ...13
NARRATIVE PERSONALITY DEVELOPMENT THEORY ...16
PASTORAL THEOLOGICAL LITERATURE ON TCKS ...19
THEOLOGICAL LITERATURE ON IDENTITY ...22
NARRATIVE PASTORAL THEOLOGY ...28
2. RESEARCH METHODS AND METHODOLOGY ...30
RESEARCH PARADIGM ...30
PASTORAL THEOLOGICAL METHOD ...35
RESEARCH DESIGN ...40
DATA GATHERING AND ANALYSIS ...40
SETTING AND LOCATION ...42
INTERVIEW FORMAT ...43
LIMITATIONS OF THE RESEARCH ...48
3. IN HER OWN WORDS: LIFE STORIES ...49
VERA ...50
SOPHIA ...62
EIRENE ...68
EMERGING THEMES ...73
PERFORMANCE PRESSURE ...73
LONELINESS AND NONBELONGING ...77
FAITH ...79
4. “WHAT THE HELL IS WATER?” EXPLORING RACE AND CLASS ...81
NARRATIVE ENVIRONMENTS ...82
RACE AND CLASS IN SOPHIA AND EIRENE’S NARRATIVES ...84
SUMMARY ...98
5. FOLKTALES, FAITH, AND GENDER ...100
THE TALE SHIM CHEONG, THE BLIND MAN’S DAUGHTER ...101
CONFUCIAN INFLUENCES ON GENDER NORMS IN KOREAN SOCIETY ...103
“THE GOOD DAUGHTER” AND ITS DISCONTENTS ...105
IMPLICATIONS FOR POSTCOLONIAL, FEMINIST, NARRATIVE PASTORAL CARE ...115
SUMMARY ...116
6. FAITH: THE GOOD, THE BAD, AND THE UGLY ...118
DEFINING RELIGION, SPIRITUALITY, AND FAITH ...118
1. “FAITH AS THE FOUNDATIONAL ELEMENT FOR SELFHOOD AND RELATIONSHIPS” ...125
2. “FAITH AS A WHOLISTIC WAY OF KNOWING AND VALUING” ...134
a. KNOWING ...134
b. VALUING ...135
3. “FAITH AS DIVINE GIFT OF GRACE IN HUMAN ALIENATION ...138
a. COMFORT IN LONELINESS ...138
4. “FAITH AS ASSENT AND COMMITMENT TO TRUTH” ...141
5. FAITH AND MARGINALITY ...144
a. CULTURAL AND RACIAL SOLIDARITY ...146
SUMMARY ...147
7. PASTORAL THEOLOGICAL REFLECTIONS ON HOME, FAITH, AND IDENTITY ...150
PASTORAL THEOLOGY: AIMS, FUNCTIONS, METAPHORS ...151
TOWARD A POSTCOLONIAL NARRATIVE PASTORAL THEOLOGY ...153
BIBLICAL THEMES OF HOME AND DISPLACEMENT ...154
MOVEMENT IN THE LIFE OF FAITH: ORIENTATION-DISORIENTATION-REORIENTATION ...157
DEFINING HOME: DEVELOPMENTAL, PASTORAL THEOLOGICAL, POSTCOLONIAL PERSPECTIVES ...161
FAITH AS HOME: DIFFERENT PATHS ...167
SOPHIA: HOME IN THE SILENCES ...167
EIRENE: HOME AS “...” ...172
VERA: HOME AS RELATIONSHIP WITH GOD ...176
NAVIGATING INTERPRETIVE TENSIONS AND CONFLICTS ...178
A PASTORAL THEOLOGY OF HOME: GENEROUS HOLDING ENVIRONMENT FOR MINORITIZED TCKS ...182
SUMMARY ...184
8. BREAD FOR THE JOURNEY ...187
SUMMARY OF FINDINGS ...188
FUTURE IMPLICATIONS FOR STUDY ...191
CONCLUDING THOUGHTS AND WISDOM FROM TCKS ...192
BIBLIOGRAPHY ...194
APPENDIX
A. RESEARCH PARTICIPATION LETTER ...202
B. PRELIMINARY QUESTIONNAIRE ...204
C. REFERRAL LIST OF THERAPISTS ...205
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