Rogue Expectations: Evaluative Idealism, Race, and Coalitional Ideology Open Access
Gladstone, Bradford (Summer 2026)
Abstract
This dissertation critiques two academic investigations into race on a shared presumption—a capacity to perceive phenomena without relying on the role of disparate value judgements. I propose a theory of perception that takes seriously the claim that individual judgements change one’s account of reality, where there exists no true reality beyond the unique accounts each perceiver creates. This theory rejects a realist account of human perception, with “realism” defined as a theory that presupposes or makes possible a shared or objectively definable reality. Such a position risks misidentifying the actions of white supremacist ideology and/or placing a destructive centrality upon a specific racial positionality (the latter potentially creating an unnecessary sense of incommensurability between nonwhite populations). In opposition to these realist theories, I use the term “evaluative idealism” to define an understanding of perception where value judgements on the same phenomenon can be so distinct as to render different perceptual accounts of the world disparate and incommensurable. These interpretations exist with no potential referent to a “real world.” From this theory, I consider a possible refiguration of antiracist prescriptive actions through coalitional dialogue.
I take up two general forms of realism within critical philosophy of race and black studies: (1) the explicit construction of racist perception and valuation as a “distortion” that obscures some true world beyond that position: and (2) black pessimisms that construct one racialized position as sufficiently explicative of reality through its oppression. I focus on the question of perception because it is at this register where arguments based on these forms of realism will falter in their prescriptive claims. The former will fail to reveal the nonexistent perceptual world beyond racist distortion: the latter will misrecognize one perceptual account as the space to center a politic/organizing space, rendering other bodies of knowledge and experience secondary. The dissertation concludes by proposing a mode of interaction based in a decentered approach to one’s own body of knowledge; this mode both expands on the political possibilities opened by evaluative idealism and acts as a regulative prescription to realist approaches to racist oppression and antiracist action.
Table of Contents
Introduction: Social Value, Societal Value 1
Introduction 1
Millsian Realism 6
Mills, Rousseau, and the Origins of Value 9
Scale and Scope 15
Chapter Summaries 21
Chapter 1: Racial Perception and Idealism 25
Introduction 25
Idealism and Ideology 32
Evaluative Idealism and Critical Idealism 36
Distortions and Imagos 38
General and Dominant Ideologies 42
The Correct Human Subject 46
Skill-Building and Asymptotic Presumptions 49
Standpoint Theory and Claims to Authority 56
Idealism and Revolutionary Realism 63
Conclusion: Crisis Realism and Idealism 67
Chapter 2: Idealism and the Individual’s Ideology 71
Introduction 71
Evaluative Perception into Idealism 74
Imagination and Ideology 80
The Necessity of Ideology in General 82
The Necessary Uniqueness of Particular Ideologies 91
Bad Subjects 94
Conclusion: Critical Idealism 99
Chapter 3: Born Drowning - Evaluative Idealism and Empirical Realism 101
Introduction 101
Positioning Kant’s Realism 102
An Exercise: Ideology and the Categories 109
What Flows from the A Priori: Inquiry, Ethics, and Anthropology 114
Inquiry 114
Ethics 118
Anthropology 120
Clear A Priori Proof 122
Common-Sense Claims to Reality 124
Conclusion 128
Chapter 4: Blackness Must Break 130
Introduction 130
Black Pessimisms and Phenomenology 133
“N’est Pas:” Blackness’ Empty Essence 137
Analogies, Ideologies, and Power 146
Compromised Measurements 151
Futural Pessimism 156
Conclusion 163
Chapter 5: Creation, Communication, and (Possible) Coalition 166
Introduction 166
The Structure and Content of Truth 169
The Shape of Truth: Black Pessimisms 170
Gratuitous Violence and Being the Unspeakable 175
The Shape of Truth: Evaluative Idealism 178
The Ability to Value 179
Citizenship and Humanity 188
Generosity and Shared Claims 196
Decentering and Coalition 201
What Coalition(al Trust) Provides 206
Conclusion: A Matter of Trust 212
Conclusion: Limits and Bridges 217
Introduction 217
Black and Indigenous Co-constitution 218
Against Uncritical Deference 225
Constructive Politics and Worldmaking 228
Coulthard and Friction 232
Conclusion 237
Bibliography 240
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