The Meters of Boethius: Rhythmic Therapy in the Consolation of Philosophy Open Access

Blackwood, Stephen James (2010)

Permanent URL: https://etd.library.emory.edu/concern/etds/4m90dw06d?locale=pt-BR%2A
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Abstract

This dissertation examines the role of poetic meter in Boethius' Consolation of Philosophy. Composed of alternating poetry and prose, the Consolation contains more poetic meters than any other surviving ancient text. However, despite the work's immense popularity and exquisitely crafted structure, there has never been a systematic study of these meters. This dissertation argues that the poetic rhythms are essential to the programmatic therapy, or consolation, the text aims to achieve.

The Introduction sets the dissertation's analysis in the context of aurality, both by evoking ancient literary culture, in which books were typically read aloud, and by pointing to the Consolation's many references to its own sound, and particularly to the sound of its poems. Chapter 1 contains a close reading of Book 1, and attends especially to the rhythms of its seven poems, and to the interplay between these rhythms and the prisoner's physical and psychological state. Chapter 2 traces the obvious metric repetitions of the text, and posits a therapeutic purpose to each. The first part of Chapter 3 contains an extensive formal analysis, which discovers several levels of rhythmic repetition that make up an intricate system that comprehends every line of the Consolation's poetry. The second part of the chapter situates this intricate rhythmic system in relation to recollection and the role of memoria in the formation of the soul, and concludes with an analogical reflection on the kinds of repetition that make up this intricate system. Chapter 4, by means of a close reading of Book 5, sets this acoustic system in relation to the Consolation's most comprehensive theological and psychological principles: the distinction and connection of the four modes of cognition; the divine vision that includes all things; and the human activity of prayer.

The analysis indicates that the poetic rhythms are a primary aspect of the prisoner's therapy, administered by the healing Philosophia. Because the text is portrayed as an after the fact encounter, the repetition of the prisoner's narration is parallel with the reader's re-reading or re-hearing, and thus the systematic rhythmic therapy has the quality of a repeated liturgical act.

Table of Contents

Introduction: The Aural Tradition, 1

Music for the Mind, 1

Texts for the Ear, 3

Scriptura Continua and Reading Aloud, 8

The De institutione musica and the Sense of Hearing, 13

Sound, Rhythm, and Song: Hearing the Consolation of Philosophy, 19

Poetry as Theological Praxis, 24

Purpose, Method, and Structure of this Investigation, 25

Chapter 1: The Poetic Rhythms of Book 1, 34

1, I Maestos Modos, 36

1, 1 Adstitisse mulier, 44

1, II Heu, quam praecipiti, 46

1, 2 Sed medicinae, inquit, tempus est quam querelae, 55

1, III Subito vibratus lumine Phoebus, 58

1, 3 Philosophia, 66

1, IV Invictum potuit tenere vultum, 69

1, 4 Animo illabuntur?, 75

1, V Fortunae salo, 76

1, 5 Lenioribus paulisper utemur, 81

1, VI Signat tempora propriis, 82

1, 6 Modus curationis, 87

1, VII Gaudia pelle, pelle timorem spemque fugato, 89

Rhythmic Summary, Poems of Book 1, 94

Chapter 2: Repeated Meters, 97

Six Repeated Meters: Gruber's Diagram and 3, IX, 97

3, IX--Hexameter, 100

1, I and 5, I--Elegaic Couplets, 106

2, I and 3, XI--Choliambs, or Limping Iambic Trimeter, 111

2, V and 3, V--Anapaestic Dimeter Catalectic, 118

2, VI and 4, VII--Sapphic Hendecasyllable, 125

1, V, 3, II, 4, VI, and 5, III--Anapaestic Dimeter, 129

1, VI, 2, VIII, 3, XII, and 5, IV--Glyconic, 147

Repeated Sounds and the Levels of Soul, 167

Chapter 3: Repetition and Recollection: a System of Rhythmic Sound, 170

Part I, Formal Structure, 170

Repetition by Poem and Repetition by Line, 170

The Numerical Center, 176

Association and Acoustic Fabric, 178

Repetition by Element and 5, V, Anthology, 184

The Limits of Formal Analysis, 188

Part II, Functional Purpose, 191

Repetition, Memory, and Temporal Experience, 193

Sense Perception and Anamnesis, 196

Moral Character, ΜουσικηÌ, and Theosophic Design, 198

Memory as Cause and Effect of Literature, 203

Analogies of Rhythmic Repetition, 209

Other Kinds of Repetition, 221

Recognition and Recollection, 222

Chapter 4: Repetition and Narration: a Meditation on Book 5, 228

Repetition, Narration, and the Meditative Ascent, 228

Book 5: Freedom, Providence, and Prayer, 237

Divine Justice, Invisible, 237

Divine Power, Irresistible, 239

Philosophy's Response, Inscrutable Medicine, 240

Chance, Providence, and Freedom's Collapse, 242

Philosophy, Poet of the True Sun, 244

Prayer: the Solus Modus of Divine Grace, 247

Rhythm Remembered, Harmony Regained, 251

Knower and the Known, 255

Prayer and the Personality, 260

Time, Eternity, and Rhythmic Mediation, 264

The Divine Gaze, All Sustaining, 269

Silence and Sound: The Narrative and the Narrator, 273

Conclusion: Prayer, Mediation, and the Consolation's Theology, 278

Knowing, the One, and the Many, 278

Semi-Pelagianism, Grace, and the Freedom of the Will, 281

Theology as Speculative Science, 283

Poetry as Mediating Prayer, 287

Philosophia, Her Person and Her Poetry, 290

Philosophia as Sapientia: The Consolation and the Book of Wisdom, 293

Christian Ritual and Liturgical Prayer, 298

Figures, 304

List of Figures, 366

Bibliography, 368

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