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Religious Liberty, Zion, and the Mormon Expulsion from Missouri, 1831–1839
Black Buddhadharma: Radical Liberation in Black Buddhist America
The Fall of Angelomorphic Pneumatology: A Theological History of Alexandria
To Reproduce or Not to Reproduce? Re-Contextualizing Pronatalism in Light of Climate C...
Christian Cosmopolitanism: The Church between Refugees and Nation-States
Hope for Psychology-integrated Preaching: The Hope-based Dynamic Spiritual Assessment ...
The Role of the Church in Racial Reconciliation Dialogue: Instructions from Matthew 15...
A Living Hope: First Peter as a Model for Preaching Eschatology in the 21st Century
Confronting Racism in Chatom
Recognizing Difference: New Roles for Churches Amid Dramatic Change
Seeking Sanctuary: The Word of God for the People of God
The Importance of Reflexivity in Cultivating Pastoral Preaching in Response to Commun...
Living Your Methodist Identity: Recovering the Class Meeting for Disciple Building
Toward Communal Healing: Initiating A Collective Vision To Combat Congregational Crises
Peace Be With You, Rest In Peace: Using Scripture To Address Spiritual Distress At The...
Oneness: The Liturgy of the Eucharist Inspiring Mission
Coming to the Table: Eucharistic Practices and Beliefs among Worshipers at St. Luke Un...
Developing Intentional Ecclesiastical Mentors for Women in Ministry: “Encouraging and ...
Leading God's Flock from Rough to Still Water: The Role of the Pastor in Eatonton ...
Health Incarnate: Growing a Healthier Community through Youth Ministry in Greene Count...
Mastering Calling Comprehension: Answer God's Call with Clarity and Confidence
Halibut for the Homeless: How the Gift of Wasted Food Fostered Friendships in a Local ...
Just As I Am: Believer's Baptism and Intellectual Disability
Standing in the Gap: Informing Advocates for African American Male Youth in Underdevel...
Communication as a Practice of Community Building at Sandy Springs United Methodist Ch...
Criminalization of Muslims in the United States: A Homegrown Threat to Justice
Faith Community Support of the Atlanta/Fulton County Pre-Arrest Diversion Initiative
A Hospitable Refuge for the Neighbor: The Agape Centric Capabilities Approach
Seeking Bliss and Learning to Grieve: A Case for Theological Autoethnography
Gathered at the Table: Reimagining the Lord’s Supper at University Baptist Church
Useful for 'No One': A Theological Response to 'No Self' Views of Huma...
Reflecting the Gendered God: Analyzing the Difference in Self-Esteem and Well-Being Be...
Prophetic Service: Roots of and New Directions for a Quaker Religious Practice
Revealing the Little Scroll: Negotiating the True Diminutive Status of the βιβλαριδ...
Confrontation and the Crucifixion: Another Look at Sacrifice and Atonement
Beyond the Dividing Wall of Hostility: A Theory and Practice of Reconciliation for the...
ii The Proof that History Forgot: Samuel Clarke's Cosmological Argument
The Imago Dei and Great Chain of Being: A Wesleyan Case for the Rights of Nonhuman Per...
The Divine Speeches of Job 38-41: Chaos Is a Friend of Mine
Cultivating Our Conversation: The Christian Practice of Nonviolent Discourse in the Pu...
James in the "Q" Sayings Tradition: An Examination of the Jesus Logia in the...
Beyond Exceptions and Humanitarianism: Agency, Obligation, and Ethics in the Law of As...
The Believers Church and the Triune God: How the Trinitarian Theology of Robert W. Jen...
Confused Rhetoric: Assessing and Clarifying Rhetorical Criticism(s) of the Pauline Epi...
Paul on the Road to Natchez: Resurrection and Conversion in the Christ-Haunted South
The Death of a Tyrant Type-Scene in Acts 12:20-23: Negotiating Historical Parallels an...
Prophecy and Gender Instability: A Queer Reading of Hosea's Marriage Metaphor
Childhood Trauma and Resilience: Towards a Spiritually Focused Cognitive Behavioral Th...
"So That Scripture Would be Fulfilled": The Old Testament in the Johannine P...
Parables and Pretense: Teaching Metaphoric Language in the Church
Dangerous Women's Bodies: Stories of How Women Ministers Are Threatening and Threa...
Receiving Esther: Novels and the Explicit Religious Nature of Esther
Cursing Like Jesus: Theological and Pastoral Considerations for Cursing in Church
Individual Self and Communal Self: Developing Integrated Selves in Korean Women for Tr...
Implementing the Post-Second Vatican Council's Vision for Evangelization in the Un...
Nourished by Rural Roots: The Resources of Mid-Twentieth Mennonite Rural Identity for ...
Recovering Our 'Selves,' Reclaiming Our Parts: Toward a New Pastoral Psycholog...
The Use of the Jesus Prayer in the Parish Setting and Its Relationship to Perceptions ...
Humans, Animals, and the Image of God: An Examination of Difference in Kind and Differ...
Faith and the Public's Health
A Reconsideration of the MT and OG Editions of Daniel 4
Exploring the Psychosocial and Psycho-spiritual Dynamics of Singleness Among African A...
Growth, Decline, and Transformation of South Korean Protestant Churches
Cracks in the Pillar: A Pastoral Theological Response to Depression in African America...
Seeing Executions as Breaching the Liminal Line: Undermining Modern Justifications for...
A Community of Imagination: Constructing Young Adult Faith Through Religious Studies
A Catholic Approach to the Ethics of Embryo Adoption: What Current Church Teachings on...
Drinking from the
Building the Commons:Church, Community, and Racial Reconcliation Etnographic Investiga...
Climbing Out of the Pit: Christian Responses to Mental Illness and Suggestions for Change
Rebel Priests: The De Facto High Priesthood of the Early Maccabean Brothers
A Comparative Analysis on Immanuel Kant's and Soren Abaye Kierkegaard's Theori...
Expanding the Understanding Of â€˜Torahâ€™: An Exegetical Study of Psalm 1 As an Antho...
Of Bit Off Tongues: Paul's Heavenly Ascent in Second Corinthians 12:2-4 Vis-a-vis ...
To Suffer and to Overcome: The Ecclesiology of James Cone and Karl Barth
African American Clergy Women in Community with "the Self": A womanist pasto...
A New (Non-Supersessionist) Covenant: Jeremiah 31, New Covenant, and Supersessionism
Revelation 4-5: The Blueprint of the Accomplishment of God's Kingdom
Echoes of Isaiah 40-66 in 2 Corinthians
Reclaiming a Holy Desperation: John Wesley, Recovery, and the Church Today
Roman and Jewish Collaboration: The Gospel of John’s trial narrative
Narrative Identities of Third Culture Kids: Pastoral Theological Reflections on Identi...
Emotional Healing Amidst Religious and Cultural Wayfinding: A Case Study of the Atlant...
Towards a Palestinian Christian Feminist Hermeneutic
Messianic Politics: Handle with Care -A Critical Consideration of Messianic Politics ...
Phenomenology of the Holy Spirit: using Narratives as a Holistic Interpreter of Trauma...
Faith and Food Justice in New Rochelle, NY: The Peace Garden Project
The Search for Felicity in al-Madinat al-Fadilah and Hayy ibn Yaqzan: A Comparison of ...
Culture, Mental Health and Theology: A Critical Evaluation of Hwa-Byung in the Diagnos...
Unfaithful Means: The Christian Limits of Extraordinary Treatment at The End of Life
Reception History of חרם In Deuteronomy 7:1–2 And 20:16–18
Scripture, Narrative, and Liturgical Reflection: A Three-Legged Model for Liturgical P...
Doing Therapy With Intercultural Couples: A Pastoral Theological Study of Premarital C...
Consider The Lilies: Consulting the Beauty and Comprehending the Grotesque in Our Moth...
Father Knows Best: Anti-Abortion Politics and ConservativeChristianity
Desire and Displacement In Christological Perspective: Race, Redemption, and Christian...
Treating PTSD in Female Survivors of Sexual Abuse Through Feminist Pastoral Counseling...
"Streetism": A Socio-Cultural and Pastoral Theological Study of a Youth Prob...
Cognitively Based Compassion Training: Buddhist-Inflected Meditation in a Secular Mode
International Justice? A Critical Reflection of Christian Reconciliation and the Inter...
Candler School of Theology
Religion, Biblical Studies
Kraftchick, Steven, Emory University
Strawn, Brent, Emory University
Lartey, Emmanuel Y, Emory University
Pacini, David S, Emory University
Marshall, Ellen Ott, Emory University