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Candler School of Theology
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Sabbath Rest: A Theological Response to Self-Care for African American Clergy
The Power of Mourning: Creating a Space of Vulnerability for African-American Clergywo...
Ecosystem Theory and Boundary Leadership as applied to the Church: Developing a Method...
Preaching for Vision Casting
Replanted: New Life In Old Soil For Dying Homogenous Churches
On Intentional Modeling: An Exploration of Communicating Values Concerning Money and ...
Participatory Leadership: Building New Habits in the Body of Christ
A Matter of Life and Death: How Eulogists Inform and Influence Homegoings
Creating a Liturgy of Life: Cultivating Thriving Elders
The Future of Campus Ministry Amid Church and College Disruption
The Class Meeting: Does Experiential Spiritual Formation Create Inviting Disciples?
Exploring the Creation of a Multi-Denominational (Mosaic) Church Campus
Running From Noise to the Silence of Prayer: Encountering Lectio Divina and Contemplat...
Starved to Death for Love: Working with Children in Poverty
Kinfolk: Empowering Young Adult Leadership Through Familial and Vocational Structures ...
The Freedom Church: Reviewing Our Practices for Ministry in the 21st Century
The Year of Mark: Westfield Church's Year with the Bible's Oldest Gospel
The Dream Center Project: Faith-Based Economic and Community Development on J-Street
Building for the Future: Creating Faith-Building Community for Young Adults in the 21s...
DigiVangelism: Sharing Faith on Digital Platforms
Reading the Bible with Rembrandt: Graphic Exegesis in Christian Education
Living to Work and Working to Live: The Rise of Workism in American Public Policy and ...
Echoes of Isaiah 40-66 in 2 Corinthians
Reclaiming a Holy Desperation: John Wesley, Recovery, and the Church Today
King's Vision of the Beloved Community as a Model ChristianResponse to the Genocid...
Restoring the Ultimate Sense of Shame: A Pastoral Theology ofShameability
Revelation 4-5: The Blueprint of the Accomplishment of God's Kingdom
A New (Non-Supersessionist) Covenant: Jeremiah 31, New Covenant, and Supersessionism
Doing Therapy With Intercultural Couples: A Pastoral Theological Study of Premarital C...
Consider The Lilies: Consulting the Beauty and Comprehending the Grotesque in Our Moth...
To Suffer and to Overcome: The Ecclesiology of James Cone and Karl Barth
African American Clergy Women in Community with "the Self": A womanist pasto...
Of Bit Off Tongues: Paul's Heavenly Ascent in Second Corinthians 12:2-4 Vis-a-vis ...
Expanding the Understanding Of â€˜Torahâ€™: An Exegetical Study of Psalm 1 As an Antho...
Father Knows Best: Anti-Abortion Politics and ConservativeChristianity
A Comparative Analysis on Immanuel Kant's and Soren Abaye Kierkegaard's Theori...
Rebel Priests: The De Facto High Priesthood of the Early Maccabean Brothers
Desire and Displacement In Christological Perspective: Race, Redemption, and Christian...
Climbing Out of the Pit: Christian Responses to Mental Illness and Suggestions for Change
Phenomenology of the Holy Spirit: using Narratives as a Holistic Interpreter of Trauma...
Building the Commons:Church, Community, and Racial Reconcliation Etnographic Investiga...
Drinking from the
A Community of Imagination: Constructing Young Adult Faith Through Religious Studies
A Catholic Approach to the Ethics of Embryo Adoption: What Current Church Teachings on...
Cracks in the Pillar: A Pastoral Theological Response to Depression in African America...
Seeing Executions as Breaching the Liminal Line: Undermining Modern Justifications for...
Growth, Decline, and Transformation of South Korean Protestant Churches
Treating PTSD in Female Survivors of Sexual Abuse Through Feminist Pastoral Counseling...
Exploring the Psychosocial and Psycho-spiritual Dynamics of Singleness Among African A...
Faith and the Public's Health
Culture, Mental Health and Theology: A Critical Evaluation of Hwa-Byung in the Diagnos...
A Reconsideration of the MT and OG Editions of Daniel 4
Humans, Animals, and the Image of God: An Examination of Difference in Kind and Differ...
Recovering Our 'Selves,' Reclaiming Our Parts: Toward a New Pastoral Psycholog...
The Use of the Jesus Prayer in the Parish Setting and Its Relationship to Perceptions ...
Nourished by Rural Roots: The Resources of Mid-Twentieth Mennonite Rural Identity for ...
Implementing the Post-Second Vatican Council's Vision for Evangelization in the Un...
Individual Self and Communal Self: Developing Integrated Selves in Korean Women for Tr...
"Streetism": A Socio-Cultural and Pastoral Theological Study of a Youth Prob...
Cursing Like Jesus: Theological and Pastoral Considerations for Cursing in Church
Receiving Esther: Novels and the Explicit Religious Nature of Esther
Dangerous Women's Bodies: Stories of How Women Ministers Are Threatening and Threa...
"So That Scripture Would be Fulfilled": The Old Testament in the Johannine P...
Cognitively Based Compassion Training: Buddhist-Inflected Meditation in a Secular Mode
Parables and Pretense: Teaching Metaphoric Language in the Church
Childhood Trauma and Resilience: Towards a Spiritually Focused Cognitive Behavioral Th...
Prophecy and Gender Instability: A Queer Reading of Hosea's Marriage Metaphor
International Justice? A Critical Reflection of Christian Reconciliation and the Inter...
The Death of a Tyrant Type-Scene in Acts 12:20-23: Negotiating Historical Parallels an...
Paul on the Road to Natchez: Resurrection and Conversion in the Christ-Haunted South
Confused Rhetoric: Assessing and Clarifying Rhetorical Criticism(s) of the Pauline Epi...
The Believers Church and the Triune God: How the Trinitarian Theology of Robert W. Jen...
Beyond Exceptions and Humanitarianism: Agency, Obligation, and Ethics in the Law of As...
Sacrifice and Sasswood: Mimetic Desire and Rule-Of-Law Development in Liberia
James in the "Q" Sayings Tradition: An Examination of the Jesus Logia in the...
The Divine Speeches of Job 38-41: Chaos Is a Friend of Mine
Cultivating Our Conversation: The Christian Practice of Nonviolent Discourse in the Pu...
The Imago Dei and Great Chain of Being: A Wesleyan Case for the Rights of Nonhuman Per...
Theatre as Sacred Space: An Examination of the Intersectionality of Religion and Theatre
ii The Proof that History Forgot: Samuel Clarke's Cosmological Argument
Beyond the Dividing Wall of Hostility: A Theory and Practice of Reconciliation for the...
Revealing the Little Scroll: Negotiating the True Diminutive Status of the βιβλαριδ...
Prophetic Service: Roots of and New Directions for a Quaker Religious Practice
Confrontation and the Crucifixion: Another Look at Sacrifice and Atonement
Reflecting the Gendered God: Analyzing the Difference in Self-Esteem and Well-Being Be...
Useful for 'No One': A Theological Response to 'No Self' Views of Huma...
Opening the Red Door: Pastoral Counseling for Second-Generation Korean American in Thi...
Narrative Identities of Third Culture Kids: Pastoral Theological Reflections on Identi...
Faith and Food Justice in New Rochelle, NY: The Peace Garden Project
Gathered at the Table: Reimagining the Lord’s Supper at University Baptist Church
Unfaithful Means: The Christian Limits of Extraordinary Treatment at The End of Life
Emotional Healing Amidst Religious and Cultural Wayfinding: A Case Study of the Atlant...
Messianic Politics: Handle with Care -A Critical Consideration of Messianic Politics ...
Seeking Bliss and Learning to Grieve: A Case for Theological Autoethnography
A Hospitable Refuge for the Neighbor: The Agape Centric Capabilities Approach
Faith Community Support of the Atlanta/Fulton County Pre-Arrest Diversion Initiative
Criminalization of Muslims in the United States: A Homegrown Threat to Justice
Roman and Jewish Collaboration: The Gospel of John’s trial narrative
The Search for Felicity in al-Madinat al-Fadilah and Hayy ibn Yaqzan: A Comparison of ...
Standing in the Gap: Informing Advocates for African American Male Youth in Underdevel...
Candler School of Theology
Religion, Biblical Studies
Kraftchick, Steven, Emory University
Strawn, Brent, Emory University
Lartey, Emmanuel Y, Emory University
Pacini, David S, Emory University
Marshall, Ellen Ott, Emory University