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Ministry in the Messy Middle: Developing an Approach for Implementation of Trauma-Info...
God’s Grace in Small Groups: Creating an Engaging, Relational, and Formative Small Gro...
Intersectionality at the Crossroads
Making it Make Sense: Womanist Ways of Reading Sacred Texts and Constructing Social Et...
Corporate Preaching: Reclaiming the Ministry of Proclamation as the Work of the People
A Fresh Perspective on the Churches in Connection: Reimagining Cooperative Parishes in...
Beyond Filling Plates: Reimagining Food Pantry Ministry as Food Justice
HER NAME IS GRACE: A Faith-based Support Group for Troubled Pregnancies – Pre and Po...
"Is There Hope For My Small Church?"
Pathways of Connection: From Theological Reflection to Engagement
From LGB to LGBTQQIAA+: Helping Open and Affirming Churches Continue to Offer Extrav...
The Overcomers Health and Wellness Ministry: Integrating Faith and Physical Wellness i...
The Role of Nurturing Leadership in Teshuva Temple Ministries: Embracing the Contribu...
Music Moves Us To An Intercultural Church For A Changing World
A Shared Vision for Shared Life: A Case for a Native and Non-Native Church Partnership
Innovative Bible Study: Integrating Biblical and Academic Literacy through Language Re...
Equipping the Called: Cultivating a Culture of Call in the Florida Annual Conference ...
Lessons in Shared Sufficiency: How Refugees and Community Partners Practice Belonging ...
African American Clergy Women in Community with "the Self": A womanist pasto...
African American Environmental Ethics: A Theological Response
Both/And Anti-Racism Homiletics: Addressing the Dual Oppressor/Co-Conspirator Reality ...
Incarnation Against Incarceration: A Dialogue Between Christian Theology and Prison Ab...
Holy Queerness: Towards a Queer, Catholic Ecclesiology
Exploring and Restoring the Wounds of Immigrants in the Korean Church in America Throu...
From Basement to Banquet Hall: One Table, One church Street and a Theology of Nourish...
Imagineer Preaching - Reviving Narrative Preaching in the Post-Modern Black Church
Praxis To Practice: Living Theology with the Recovery Community
Deconstructing Patriarchy, Reconstructing Faith: How a Bible Study Critiquing Patriarc...
Wonders and Signs: Storytelling as a Method for Growing Church Unity
Spirituality in Secular Spaces: Constructing a Practical Missional Ecclesiology
From what pedagogical practices and principles do we cultivate a sense of belonging in...
Faith, Piety, and Salvation in Irenaeus of Lyons
The Bright Blue Sign
O Childish Galatians! The Triad of Descent, Maturation, and Proper Behavior in Paul’s ...
Re-thinking/embodying Pastoral Theology: Ritual in the Care of Moral Injury in Veterans
Black Churchwomen's Lived Theology and Liberative Social Ethics during the Civil R...
"Singing [Allah's] Song in a Foreign Land:" Palestinians and Christian Z...
Examining Devotional Themes in Reverend Narayan Vaman Tilak’s 19th century Marathi Poe...
The Lunatic Express: Development, the Rule of Law, and the Myth of Progress
La Monserrate, el Niño Jesús, and the Theological Worlds of Puerto Rican Women
On Being an Issue of Delores: A Meditation on Black Faith in an Antiblack World
Drawing on the Tablet of the Heart: Iconography and the Shape and Shaping of the Psalter
Edith Stein's Philosophy of Personal Becoming: On Her Theory of Values, Gender, an...
Seeing Visions with the Prophet: Toward an Iconographic Hermeneutic of Joel
Holistic Healing: Exploring Christian Churches’ Unique Contributions to HIV-Related St...
Sowing the Seeds of Friendship: Cultivating Hospitality Across Class Lines
A Pastoral Psychotherapeutic Counseling Model for Asian Indian Immigrant Families Livi...
WHO ARE YOUR PEOPLE? A Decolonizing Framework for Black Christian Well-Being
Eros in Eden: A Praxis of Beauty in Genesis 3
SPIRIT-ENABLED: Discipleship in a Multicultural Congregation