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Useful for 'No One': A Theological Response to 'No Self' Views of
Human Personality
1 of 20
Reflecting the Gendered God: Analyzing the Difference in
Self-Esteem and Well-Being Between Individuals in Churches that use
Non-Inclusive Gender Images for God and Churches that use Gender
Inclusive Images for God
2 of 20
Technique and Hyperreality: Promoting a "New and Improved"
Humanity
3 of 20
Can Anything Good Come Out of Nazareth? Perspectives in Queer
Theology
4 of 20
Cruciform Pilgrims: A Constructive Theopolitical
Anthropology
5 of 20
The Body of Christ Worships in the Era of Biopower: Towards a
Liturgical Somatics
6 of 20
Christ's Two Kingdoms: Calvin's Political Theology and the Public
Engagement of the Church
7 of 20
The Imago Dei and Great Chain of Being: A Wesleyan Case for the
Rights of Nonhuman Persons
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Beyond Exceptions and Humanitarianism: Agency, Obligation, and
Ethics in the Law of Asylum
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Opus Dei: Toward the Sacramental Counterpoint of Liturgy and
Ethics in a Diasporic Imaginary
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Down to Earth: Moltmann, McFague, and the Search for an Ecological
Eschatology
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Ethnic Negotiations: The Function of Race and Ethnicity in Acts 16
12 of 20
Weeping and Gnashing of Teeth: The Pedagogical Function of Hell in
Matthew and the Early Church
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Childhood Trauma and Resilience: Towards a Spiritually Focused
Cognitive Behavioral Therapy Approach
14 of 20
"Life is War:" African Grammars of Knowing and the Interpretation
of Black Religious Experience
15 of 20
Toward a Theological Anthropology of Resistance: Korean American
Women's Ambivalent Subjectivity, "Third Space" and Religious
Education
16 of 20
Cursing Like Jesus: Theological and Pastoral Considerations for
Cursing in Church
17 of 20
Individual Self and Communal Self: Developing Integrated Selves
in Korean Women for Transformation in the Church
18 of 20
Implementing the Post-Second Vatican Council's Vision for
Evangelization in the United States: The Challenges Posed by a
Polarized Church
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Theology After Residential Schools
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