Search Constraints
« Previous |
1 - 100 of 232
|
Next »
Search Results
Select an image to start the slideshow
Useful for 'No One': A Theological Response to 'No Self' Views of
Human Personality
1 of 100
Reflecting the Gendered God: Analyzing the Difference in
Self-Esteem and Well-Being Between Individuals in Churches that use
Non-Inclusive Gender Images for God and Churches that use Gender
Inclusive Images for God
2 of 100
Technique and Hyperreality: Promoting a "New and Improved"
Humanity
3 of 100
Can Anything Good Come Out of Nazareth? Perspectives in Queer
Theology
4 of 100
Cruciform Pilgrims: A Constructive Theopolitical
Anthropology
5 of 100
The Body of Christ Worships in the Era of Biopower: Towards a
Liturgical Somatics
6 of 100
Christ's Two Kingdoms: Calvin's Political Theology and the Public
Engagement of the Church
7 of 100
The Imago Dei and Great Chain of Being: A Wesleyan Case for the
Rights of Nonhuman Persons
8 of 100
Beyond Exceptions and Humanitarianism: Agency, Obligation, and
Ethics in the Law of Asylum
9 of 100
Opus Dei: Toward the Sacramental Counterpoint of Liturgy and
Ethics in a Diasporic Imaginary
10 of 100
Down to Earth: Moltmann, McFague, and the Search for an Ecological
Eschatology
11 of 100
Ethnic Negotiations: The Function of Race and Ethnicity in Acts 16
12 of 100
Weeping and Gnashing of Teeth: The Pedagogical Function of Hell in
Matthew and the Early Church
13 of 100
Childhood Trauma and Resilience: Towards a Spiritually Focused
Cognitive Behavioral Therapy Approach
14 of 100
"Life is War:" African Grammars of Knowing and the Interpretation
of Black Religious Experience
15 of 100
Toward a Theological Anthropology of Resistance: Korean American
Women's Ambivalent Subjectivity, "Third Space" and Religious
Education
16 of 100
Cursing Like Jesus: Theological and Pastoral Considerations for
Cursing in Church
17 of 100
Individual Self and Communal Self: Developing Integrated Selves
in Korean Women for Transformation in the Church
18 of 100
Implementing the Post-Second Vatican Council's Vision for
Evangelization in the United States: The Challenges Posed by a
Polarized Church
19 of 100
Theology After Residential Schools
20 of 100
In Him All Things Cohere: Seeing Jesus as Theological Act
21 of 100
Recovering Our 'Selves,' Reclaiming Our Parts: Toward a New
Pastoral Psychology of Multiplicity for African American Women
22 of 100
Witnessing the Word Erotic: A Philosophical Theology of
Proclamation
23 of 100
Vulnerability, Resilience, and Resistance: A Theology of Divine
Love
24 of 100
Works of Love: Beauty and Fragility in a Community of Difference
25 of 100
Finding Love in Sweden: A Tale of Theological Transformation in
the Church of Sweden
26 of 100
Whither Biblical Theology? An Assessment of the Theological
Hermeneutics of John J. Collins, Walter Brueggemann, and Michael
Fishbane
27 of 100
A Ricoeurian Revision of Postliberal Homiletics
28 of 100
Embodied Sensibilities - Moral Formation for Multidimensionality of
Adolescents and Teenagers
29 of 100
An Examination of the Impact of the Climate of Religious Freedom
during the Civil Rights Movement on the Pursuit of Civil Rights and
Religious Liberty
30 of 100
Seeing Executions as Breaching the Liminal Line: Undermining Modern
Justifications for the Death Penalty
31 of 100
A Catholic Approach to the Ethics of Embryo Adoption: What Current
Church Teachings on Sexuality, Reproduction and Adoption reveal
about the Morality of Embryo Adoption
32 of 100
Trinity and Church in Augustine's Anti-Donatist Sermons (406-407)
33 of 100
That They May Learn What They Desire: Latin Pneumatology from
Cassian to Gregory the Great
34 of 100
International Development and Public Religion: Changing Dynamics
of Christian Mission in South Korea
35 of 100
Transitional Justice and the Trinity: A Christian Ethic for
Reconciliation and Peacebuilding
36 of 100
Kierkegaard and the Staging of Desire: Writing Word and Sacrament
37 of 100
Luo Tribes, Widow Cleansing, and HIV/AIDS: A Proposal for
Theological and Philosophical Dimensions to a Kenyan Bioethics of
Care for HIV/AIDS Patients
38 of 100
"Providence and Paideia in Early Christian Alexandria"
39 of 100
Changing Habits: Unlearning Burnout in the Context of Theological
Education of Clergy Under the Guidance of the Cistercian Monastic
Tradition
40 of 100
A Comparative Analysis on Immanuel Kant's and Soren Abaye
Kierkegaard's Theories of Human Nature
41 of 100
Clarifying Spirituality in Hospice and Palliative Care: Existential
Pain and Spiritual Care Approaches
42 of 100
The Science of Freedom: Galvanism and Organism in Schleiermacher's
Early Thought
43 of 100
Artistic Play: Seeking the God of the Unexpected
44 of 100
Toward Tensegrity: Young Women, Narrative Agency, and Religious
Education
45 of 100
The Freedom of Formlessness: Justification by Faith Alone and
the Protestant Experience of Grace
46 of 100
More than Just Health: Theo--ethical Reflection as a Religious
Health Asset
47 of 100
The Robot as Person: Robotic Futurism and A Theology of Human
Ethical Responsibility Among Humanoid Machines
48 of 100
When Religion Matters: A Practical Theological Engagement of
Liberian Women's Narratives and Practices of Healing Post-Conflict
49 of 100
Desire and Displacement In Christological Perspective: Race, Redemption, and Christian Discipleship
50 of 100
Treating PTSD in Female Survivors of Sexual Abuse Through Feminist Pastoral Counseling: A Case Study
51 of 100
"Streetism": A Socio-Cultural and Pastoral Theological Study of a Youth Problem in Ghana
52 of 100
International Justice? A Critical Reflection of Christian Reconciliation and the International Criminal Tribunal for Rwanda
53 of 100
Christianity, Politics, and the Predicament of Evil: A ConstructiveTheological Ethic of Soulcraft and Statecraft
54 of 100
King's Vision of the Beloved Community as a Model ChristianResponse to the Genocide in Darfur test
55 of 100
Configuring the Context of Realistic Christian Hope: AMultidisciplinary Inquiry into Practices of Pastoral Care forMarginalized Persons
56 of 100
The Fact of the Person of Jesus Christ: Dietrich Bonhoeffer'sAct and Being
57 of 100
The Moral Imagination of Restorative Justice
58 of 100
Basil of Caesarea's Anti-Eunomian Theory of Names
59 of 100
Evaluation of a multi-sector HIV capacity-building program in Nairobi informal settlements
60 of 100
The End of Violent Myth: A Reflection on Veteran Trauma, Original Sin, and Wartime Violence
61 of 100
Ora et Labora?: On the Ritual Refusal of Work
62 of 100
Fetching Spiritual Power: Black Women's Preaching Bodies as African-Centered Womanist Oratory
63 of 100
The Effects of Prosperity Gospel Theology on Generosity
64 of 100
Exploring the Psychosocial and Psycho-spiritual Dynamics of Singleness Among African American Christian Women in Midlife
65 of 100
Culture, Mental Health, and Theology: A Critical Evaluation of Hwa-Byung in the Diagnostic and Statistical Manual of Mental Disorder (4th Edition) and A Pastoral Theological Revisioning
66 of 100
Theatre as Sacred Space: An Examination of the Intersectionality of Religion and Theatre
67 of 100
Only The Gods Are Real: The Dialogical Theology of Postmodern American Science Fiction
68 of 100
Law and the Rule of God: A Christian-Muslim Exchange
69 of 100
God's Absence is Not Nothing: Thinking the Ab-solute Otherwise
70 of 100
Divine Power, Divine Excess: A Marginal Hope
71 of 100
Consider The Lilies: Consulting the Beauty and Comprehending the Grotesque in Our Mothers' Gardens - A Theological Aesthetics for Black Experience
72 of 100
Restoring the Ultimate Sense of Shame: A Pastoral Theology of Shameability
73 of 100
Parables and Pretense: Teaching Metaphoric Language in the Church
74 of 100
Finding God in the Basement: Addiction and Metaphors for Salvation
75 of 100
Shaping Ministry to Provide Emancipatory Hope for Women Who Have Been Formally Incarcerated
76 of 100
Reimagining Pilgrimage
77 of 100
The Fall of Angelomorphic Pneumatology: A Theological History of Alexandria
78 of 100
Understanding and Assessing Impact of U.S. Short Term Missions
79 of 100
Christian Cosmopolitanism: The Church between Refugees and Nation-States
80 of 100
A Grief Ministry: Creating A Safe Place To Do The Work of Greaving
81 of 100
From "Butts in the Pews" to Views: Calculating Online Worship Attendance
82 of 100
Cultivating the Domestic Church: Experimenting in Family Catechetical Education
83 of 100
"Where Two or Three Are Gathered": Prophetic Disruption of the New Religious Marketplace
84 of 100
The Effect of Regular Sabbath Practice on the Members of Eastman First United Methodist Church
85 of 100
Participatory Leadership: Building New Habits in the Body of Christ
86 of 100
Possessive Individualism and Human Flourishing: A Christian Theological Response to Globalizing Capitalism
87 of 100
Hope for Psychology-integrated Preaching: The Hope-based Dynamic Spiritual Assessment Model
88 of 100
Wandering and Wondering: Composing an Itinerant's Guide to Appreciation of Place
89 of 100
From the Depths: Preaching in the Wake of Mass Violent Trauma
90 of 100
Worship for the Next Generation: Finding Community in a Virtual World
91 of 100
The Future of Campus Ministry Amid Church and College Disruption
92 of 100
Remembering the Word: A Decentered Approach to Two-Natures Christology
93 of 100
Understanding the Destructive Forces of Colonization: A Necessary Step to Foster Partnerships of Dignity in Haiti.
94 of 100
Mentoring Community Kids: Introducing the Black Lives Matter Generation to the Black Church
95 of 100
On Intentional Modeling:
An Exploration of Communicating Values Concerning Money and Generosity
to Young Children by Their Parents
96 of 100
Criminalization of Muslims in the United States: A Homegrown Threat to Justice
97 of 100
Coming to the Table: Eucharistic Practices and Beliefs among Worshipers at St. Luke United Methodist Church, Columbus, Georgia
98 of 100
The Role of the Church in Racial Reconciliation Dialogue: Instructions from Matthew 15:21-28
99 of 100
Samuel Taylor Coleridge and the Modern Religion of Conscience
100 of 100