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Black Buddhadharma: Radical Liberation in Black Buddhist America
The Fall of Angelomorphic Pneumatology: A Theological History of Alexandria
To Reproduce or Not to Reproduce? Re-Contextualizing Pronatalism in Light of Climate C...
Christian Cosmopolitanism: The Church between Refugees and Nation-States
Hope for Psychology-integrated Preaching: The Hope-based Dynamic Spiritual Assessment ...
The Role of the Church in Racial Reconciliation Dialogue: Instructions from Matthew 15...
Recognizing Difference: New Roles for Churches Amid Dramatic Change
Peace Be With You, Rest In Peace: Using Scripture To Address Spiritual Distress At The...
Oneness: The Liturgy of the Eucharist Inspiring Mission
Coming to the Table: Eucharistic Practices and Beliefs among Worshipers at St. Luke Un...
Leading God's Flock from Rough to Still Water: The Role of the Pastor in Eatonton ...
Health Incarnate: Growing a Healthier Community through Youth Ministry in Greene Count...
Halibut for the Homeless: How the Gift of Wasted Food Fostered Friendships in a Local ...
Standing in the Gap: Informing Advocates for African American Male Youth in Underdevel...
Criminalization of Muslims in the United States: A Homegrown Threat to Justice
Faith Community Support of the Atlanta/Fulton County Pre-Arrest Diversion Initiative
Seeking Bliss and Learning to Grieve: A Case for Theological Autoethnography
Remembering the Word: A Decentered Approach to Two-Natures Christology
The Paradox of Privilege: Responsible Solidarity for Faith-Based Activism
Rhetorical Economy in the Theology of Augustine
From the Depths: Preaching in the Wake of Mass Violent Trauma
The Place of Place in Liturgical Theology
Gathered at the Table: Reimagining the Lord’s Supper at University Baptist Church
Useful for 'No One': A Theological Response to 'No Self' Views of Huma...
Reflecting the Gendered God: Analyzing the Difference in Self-Esteem and Well-Being Be...
Beyond the Dividing Wall of Hostility: A Theory and Practice of Reconciliation for the...
Technique and Hyperreality: Promoting a "New and Improved" Humanity
Can Anything Good Come Out of Nazareth? Perspectives in Queer Theology
Cruciform Pilgrims: A Constructive Theopolitical Anthropology
The Body of Christ Worships in the Era of Biopower: Towards a Liturgical Somatics
Christ's Two Kingdoms: Calvin's Political Theology and the Public Engagement o...
The Imago Dei and Great Chain of Being: A Wesleyan Case for the Rights of Nonhuman Per...
Fetching Spiritual Power: Black Women's Preaching Bodies as African-Centered Woman...
Cultivating Our Conversation: The Christian Practice of Nonviolent Discourse in the Pu...
James in the "Q" Sayings Tradition: An Examination of the Jesus Logia in the...
Beyond Exceptions and Humanitarianism: Agency, Obligation, and Ethics in the Law of As...
Opus Dei: Toward the Sacramental Counterpoint of Liturgy and Ethics in a Diasporic Ima...
Evaluation of a multi-sector HIV capacity-building program in Nairobi informal settlem...
Ora et Labora?: On the Ritual Refusal of Work
Down to Earth: Moltmann, McFague, and the Search for an Ecological Eschatology
Ethnic Negotiations: The Function of Race and Ethnicity in Acts 16
Weeping and Gnashing of Teeth: The Pedagogical Function of Hell in Matthew and the Ear...
Childhood Trauma and Resilience: Towards a Spiritually Focused Cognitive Behavioral Th...
"Life is War:" African Grammars of Knowing and the Interpretation of Black R...
Divine Power, Divine Excess: A Marginal Hope
Parables and Pretense: Teaching Metaphoric Language in the Church
Toward a Theological Anthropology of Resistance: Korean American Women's Ambivalen...
Cursing Like Jesus: Theological and Pastoral Considerations for Cursing in Church
The Effects of Prosperity Gospel Theology on Generosity
Individual Self and Communal Self: Developing Integrated Selves in Korean Women for Tr...
Implementing the Post-Second Vatican Council's Vision for Evangelization in the Un...
Law and the Rule of God: A Christian-Muslim Exchange
Theology After Residential Schools
In Him All Things Cohere: Seeing Jesus as Theological Act
Eros in Eden: A Praxis of Beauty in Genesis 3
Recovering Our 'Selves,' Reclaiming Our Parts: Toward a New Pastoral Psycholog...
Witnessing the Word Erotic: A Philosophical Theology of Proclamation
God's Absence is Not Nothing: Thinking the Ab-solute Otherwise
Vulnerability, Resilience, and Resistance: A Theology of Divine Love
Works of Love: Beauty and Fragility in a Community of Difference
Finding Love in Sweden: A Tale of Theological Transformation in the Church of Sweden
Whither Biblical Theology? An Assessment of the Theological Hermeneutics of John J. Co...
Exploring the Psychosocial and Psycho-spiritual Dynamics of Singleness Among African A...
A Ricoeurian Revision of Postliberal Homiletics
Embodied Sensibilities - Moral Formation for Multidimensionality of Adolescents and Te...
An Examination of the Impact of the Climate of Religious Freedom during the Civil Righ...
Seeing Executions as Breaching the Liminal Line: Undermining Modern Justifications for...
A Catholic Approach to the Ethics of Embryo Adoption: What Current Church Teachings on...
Trinity and Church in Augustine's Anti-Donatist Sermons (406-407)
That They May Learn What They Desire: Latin Pneumatology from Cassian to Gregory the G...
Only The Gods Are Real: The Dialogical Theology of Postmodern American Science Fiction
International Development and Public Religion: Changing Dynamics of Christian Mission ...
Transitional Justice and the Trinity: A Christian Ethic for Reconciliation and Peacebu...
The End of Violent Myth: A Reflection on Veteran Trauma, Original Sin, and Wartime Vio...
Kierkegaard and the Staging of Desire: Writing Word and Sacrament
Luo Tribes, Widow Cleansing, and HIV/AIDS: A Proposal for Theological and Philosophica...
"Providence and Paideia in Early Christian Alexandria"
Changing Habits: Unlearning Burnout in the Context of Theological Education of Clergy ...
A Comparative Analysis on Immanuel Kant's and Soren Abaye Kierkegaard's Theori...
Clarifying Spirituality in Hospice and Palliative Care: Existential Pain and Spiritual...
Of Bit Off Tongues: Paul's Heavenly Ascent in Second Corinthians 12:2-4 Vis-a-vis ...
The Science of Freedom: Galvanism and Organism in Schleiermacher's Early Thought
African American Clergy Women in Community with "the Self": A womanist pasto...
Artistic Play: Seeking the God of the Unexpected
Toward Tensegrity: Young Women, Narrative Agency, and Religious Education
The Freedom of Formlessness: Justification by Faith Alone and the Protestant Experienc...
More than Just Health: Theo--ethical Reflection as a Religious Health Asset
The Robot as Person: Robotic Futurism and A Theology of Human Ethical Responsibility A...
When Religion Matters: A Practical Theological Engagement of Liberian Women's Narr...
Reclaiming a Holy Desperation: John Wesley, Recovery, and the Church Today
Towards a Palestinian Christian Feminist Hermeneutic
What We See Outside of Us Is Always Connected to What Is Happening Inside of Us: Teres...
Messianic Politics: Handle with Care -A Critical Consideration of Messianic Politics ...
L@s Indocumentad@s: A Feminist Decolonial Analysis of the Anthropological Subject in R...
The Search for Felicity in al-Madinat al-Fadilah and Hayy ibn Yaqzan: A Comparison of ...
Culture, Mental Health and Theology: A Critical Evaluation of Hwa-Byung in the Diagnos...
Unfaithful Means: The Christian Limits of Extraordinary Treatment at The End of Life
Scripture, Narrative, and Liturgical Reflection: A Three-Legged Model for Liturgical P...
Consider The Lilies: Consulting the Beauty and Comprehending the Grotesque in Our Moth...
Desire and Displacement In Christological Perspective: Race, Redemption, and Christian...
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Candler School of Theology
Laney Graduate School
Rollins School of Public Health
Religion, History of
Bounds, Elizabeth M, Emory University
Farley, Wendy, Emory University
Lartey, Emmanuel Y, Emory University
Strawn, Brent, Emory University
Kraftchick, Steven, Emory University