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Shaping Ministry to Provide Emancipatory Hope for Women Who Have Been Formally Incarce...
A Grief Ministry: Creating A Safe Place To Do The Work of Greaving
From "Butts in the Pews" to Views: Calculating Online Worship Attendance
Cultivating the Domestic Church: Experimenting in Family Catechetical Education
"Where Two or Three Are Gathered": Prophetic Disruption of the New Religious...
The Effect of Regular Sabbath Practice on the Members of Eastman First United Methodi...
Participatory Leadership: Building New Habits in the Body of Christ
Hope for Psychology-integrated Preaching: The Hope-based Dynamic Spiritual Assessment ...
Wandering and Wondering: Composing an Itinerant's Guide to Appreciation of Place
Worship for the Next Generation: Finding Community in a Virtual World
The Future of Campus Ministry Amid Church and College Disruption
Understanding the Destructive Forces of Colonization: A Necessary Step to Foster Partn...
Mentoring Community Kids: Introducing the Black Lives Matter Generation to the Black ...
On Intentional Modeling:
 An Exploration of Communicating Values Concerning Money and ...
Coming to the Table: Eucharistic Practices and Beliefs among Worshipers at St. Luke Un...
The Role of the Church in Racial Reconciliation Dialogue: Instructions from Matthew 15...
Engaging Black Millennials Ages 25-35 in Spiritual Formation and Leadership
Kinfolk: Empowering Young Adult Leadership Through Familial and Vocational Structures ...
Standing in the Gap: Informing Advocates for African American Male Youth in Underdevel...
Ethnography, Conflict, and Pastoral Leadership
The Year of Mark: Westfield Church's Year with the Bible's Oldest Gospel
Scripture, Narrative, and Liturgical Reflection: A Three-Legged Model for Liturgical P...
The Freedom Church: Reviewing Our Practices for Ministry in the 21st Century
Lord, Have Mercy: The Order of Confession and Forgiveness, Mystagogical Preaching, an...
The Power of Mourning: Creating a Space of Vulnerability for African-American Clergywo...
The Church's Responsibility to the Children of the Incarcerated: Ministry to the F...
Teaching White Sin, Black Skin: Toward a Christian Antiracism Pedagogy in the Era of M...
What Should We Wear: Clergywomen, Clothing, and Calling
Behind, In, In Front Of: A Study in Communal Hermeneutics
Replanted: New Life In Old Soil For Dying Homogenous Churches
The Transformative Power of Preaching: The influence of African American preaching and...
The Timeless Story Across the Ages: New for Every Generation
Halibut for the Homeless: How the Gift of Wasted Food Fostered Friendships in a Local ...
Gathered at the Table: Reimagining the Lord’s Supper at University Baptist Church
The Class Meeting: Does Experiential Spiritual Formation Create Inviting Disciples?
VIRTUAL RECTOR: MINISTERING TO A CONGREGATION FROM 500 MILES AWAY
From Surviving to Thriving: Exploring Healthy Pathways to Pastoral Succession in Af...
Recognizing Difference: New Roles for Churches Amid Dramatic Change
Hampton University Ministers’ Conference: Nurturing Pastoral Imagination in African Am...
Leading God's Flock from Rough to Still Water: The Role of the Pastor in Eatonton ...
Oneness: The Liturgy of the Eucharist Inspiring Mission
Preaching for Vision Casting
A Matter of Life and Death: How Eulogists Inform and Influence Homegoings
Model for Implementing Intergenerational Ministries in Traditional Single Generation C...
Faith Community Support of the Atlanta/Fulton County Pre-Arrest Diversion Initiative
Peace Be With You, Rest In Peace: Using Scripture To Address Spiritual Distress At The...
Running From Noise to the Silence of Prayer: Encountering Lectio Divina and Contemplat...
The Pastor-Reader: How a Program of Regular Reading Is Formational for Practicing Mini...
Community Chaplaincy: Chaplaincy in the Margins
Hospitality in a Culture of Othering: A Critical Exploration of Multigenerational Com...